More
about RESTLESS URBAN PRIMITIVE:
A
JOURNAL
Restless
Urban Primitive is music about a journey - both interior
and exterior. It is also stories about that journey. Music
about stories, and stories about music. Like many well-thumbed
journals, the album contains jottings, sketches and the
odd portrait. These notes that accompany the music are
snippets of a diary, postcards from abroad, views from
a moving car, scribblings in life's notebook.
A
JOURNEY
A
few years ago, I embarked on an extended perambulation
that took me to England, Turkey, Norway, Sweden, Quebec,
and California...across mountains and oceans, through
deserts and wooded vales, from dark alleys in the shadows
of minarets to the freeway jungles of LA. Miles turned
into seasons. I had heard so much music on this trip,
and all of this slowly percolated through my system
– Turkish melodies shoulder to shoulder with Swedish
tunes and Quebecois reels. A few weeks after my return,
I did something I often do - I set up a microphone and
I improvised to tape. I did this three days in a row
and when I finally got around to mining that improv
tape and extracting the magical nuggets out of the raw
ore, I found I had an album's worth of music on my hands.
It was in fact a travelogue - a bit Swedish, a bit Turkish,
loaded with impressions of the places I had been and
the people I had met - a unique musical snapshot of
my post-traveling brain.
On
some tracks, I also added in fragments of field recordings
I had made in those places. Then I got a few musical
friends to add their magic to the tracks. The result
is RESTLESS URBAN PRIMITIVE.
THE
LINER NOTES
I
love stories. When I am playing music for people, I like
to tell stories between the tunes. Some are stories about
how the pieces came to be, some are ruminations on the
human condition, and some are plain malarky. In any case,
the stories tie in my music with my life - and the lives
of my listeners as well, if the Graces are with us. Stories
give us a context for remembering and musing. Beyond the
bald facts of a situation, stories give us a point of
view from which to interpret those facts. In other words,
stories are encapsulations of meaning - what the facts
actually signify to us in our lives.
SOME
OF THE STORIES…
ELEPHANT DAYS (track 2)
I
love elephants. I'm sure it started way back with Babar.
I'll never forget the first day I spent on an elephant
in northern Thailand many years ago. The creature lumbered
along, slow and sure-footed. Branching off from the
main trail, I saw a very steep narrow path leading up
the mountainside. I thought to myself, "Well, there
is a trail the elephant could definitely not climb."
And then, before I knew it, up we went. Halfway up the
mountain, he stopped for a snack, which in this case
was a small tree. With one slow sweep of his trunk,
he stripped the tree of leaves and munched down. I was
jammed against the back of the howdah, hanging on for
dear life. The elephant took his time, quite unconcerned
with my frantic clamouring. It was only after a great
deal of persuasion from the driver that our elephant
moved on. (It's hard to argue with a hungry elephant!)
Moments later we got a repeat performance going down
the other side of the mountain, except this time I was
desperately trying not to fall off the front of the
howdah. At various points during the day, the driver
would give his charge a large papaya as a special treat.
The elephant would toss it up and catch it in his mouth
like a grape.
One
fine fall day, an elephant appeared below my office
window in Toronto. He wasn't just an ordinary elephant.
He stood about 8 feet tall and was made of solid teak.
He had red painted ears, a turtle on his back, and fine
white tusks that were later filched by back alley trophy
hunters. Not as valuable as ivory to be sure, but still,
it was disappointing when they were gone.
The
elephant, it turns out, belonged to Honest Ed Mirvish,
a well-known Toronto discount retailer who owns the
building where I have worked for the past 8 years. He
had nowhere to park his pachyderm so he plunked it down
behind my building. It became my friendly guardian.
Took six men half a day to move it there, after that,
it went nowhere fast. And then one day, just as mysteriously
as it had appeared, it was gone. I knew then it was
soon time for me to leave that studio.
LET
THE BELLS RING OUT (track 7)
This
melody is loosely based on a polska (not to be confused
with a polka). A polska is a favourite Swedish type
of tune. Polskas are in triple time, with one of the
beats just slightly longer than the others. It is as
if you were dancing with some gum on your shoe, and
you get a little stuck with every whirl on the dance
floor. I
spent my time in Sweden with Kjell Eric (pronounced
Shell Eric) Erickson, and his band Hoven Droven. Hoven
Droven is like Stewed Tomatoes meets Metallica. The
rhythm section really has that crunchy metal sound.
And they are LOUD. When we did shows together, the first
thing they did is hand me some ear plugs. At a show
for high school students, kids were actually leaving
because of the excessive volume - so you know this is
a LOUD band. But they are the nicest, cleanest living
rockers. Their worst vice seemed to be watching too
many subtitled Simpsons episodes.
Kjell
Eric taught me many polskas. To the uninitiated, polskas
are utterly strange. Some of the time, they sound like
music played backwards, possibly from another planet,
and maybe from another dimension. The thing is, a lot
of my O2 solo violin pieces sounded vaguely related
to this tradition, even though I did not grow up with
this music. That fascinated me, and made me eager to
visit Scandinavia in the first place. Pine trees and
rocks we have plenty of in Canada. But this strange
music - I had to find out more.
Kjell
Eric took me on a drive through the counties and villages
of his youth, the valley in which he had grown up. He
showed me every single house in which he had ever lived.
Then we went to get some moose meat from his brother
Lars. Eventually, we ended up at the log cabin of Lapp
Nils, a 19th century local fiddler of huge talent and
influence. He was legendary both as a tunesmith and
a player. His real name was Nils Jonsson, and he lived
from 1804-1870. From the vantage point of Lapp Nils'
cabin, Kjell Eric pointed out the homes of fiddler players,
some long gone, whose houses dotted the valley below.
Lapp Nils had had many apprentices who went on to become
masters with apprentices of their own. Thus, though
not a single note of Lapp Nils' playing survives on
a recording, and there is not a single photo of him,
people all over Offerdal are still playing his tunes
to this day. In fact, tunes had been passed on in an
uninterrupted line from Lapp Nils down to Kjell Eric.
A genealogy of mentorship is very much at the heart
of Swedish fiddle music, and Kjell Eric, as a living
bearer of this living tradition, knew a vast amount
about it all.
Lapp
Nils discovered religion at a certain point late in
his life. Becoming convinced of the sin of his musical
ways, he buried his fiddle in his yard and swore never
to play again. A young lad of 10 or 11 years really
wanted to hear him play. So he went over to Lapp Nils'
house and asked him, "Lapp Nils, if you can't play
dance music any more, maybe you could play religious
songs on your fiddle?" And Lapp Nils thought about
it and agreed this might be acceptable. He dug up his
fiddle and played for the boy. Then he reburied his
fiddle and never in his life played it again.
BLUES
FROM BEFORE THE WORLD WAS BORN (track 10)
When
time was green, when the sap of the world was still rising,
when our very genes were juggling, meaning and music sparking
to life across elemental evolutionary gaps - way back
then, the blues was born. Not to a man or a woman, or
any creature of God (or the Devil, for that matter) but
to a bubbling swamp, to a dusty plain, to a grim pile
of stones. The blues was born from the nascent dream of
a world giving birth to itself - dreamer and dreamed shimmering
in and out of focus.
MUSTAPHA'S
RADIO (track 15)
It
seemed like every second person I met in Turkey was
called Mustapha. At one point, I was sitting around
in a little village in Capadoccia, eating and talking
with three Mustaphas. I'm sure several more were lurking
around the corner, just waiting for me to meet them.
One of the Mustaphas ran an outfit he called PEACE HOUSE.
It was his personal one-man Turkish public relations
project. Mustapha was a night watchman at a lemon storage
facility tunneled into the mountain. There were so many
lemons in those parts that people would pile them up
and burn them until they withered into little lemony
briquettes. They would use those for fuel when it got
cold. Heating your house with lemons - now I had seen
everything! Mustapha had carved himself a little one-room
house out of the soft Capadoccia stone. It was very
charming and comfortable. Mustapha would find travelers
in town and invite them over for a meal. He would gather
some friends, musicians, and they would all have a little
party. He didn't charge money for the food, or try to
sell you anything - he really just wanted people to
have a good time and to sign his guest book, which was
thick with the testimonials of past visitors. People
sent him photos of their babies and houses, Xmas cards,
drawings. He had lovingly arranged them into a series
of guest books that he proudly showed off. Mustapha
wasn't going to get to see the big wide world, but he
was collecting it anyway, right there in his room! (Hats
off to you, Mustapha, for spreading good cheer so magnanimously.)
If you are ever in Ortahisar you must look him up. Just
ask for Mustapha!
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